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The Early Years
Life
changed on December 7, 1941. I was six and in kindergarten; and a radio
was
brought into the room so we could hear President Roosevelt. Radio was a
big
part of life at that time. Everything stopped and we paid attention
when the
radio was on. This time the teachers were very serious and we tried
hard to
understand about Pearl Harbor and the Japanese. I had heard H. V.
Kaltinborn
talk on the radio about the Germans in Poland but I didn’t understand
how it
affected us. My world was very small then and I didn’t understand about
nationalities or any place but El Paso. From that point onward my
education was
controlled by the events of the world. I was
signed up for violin lessons and had taken several lessons from a stern
man
with a bald head. My dad and grandfather had lots of hair so I would
notice
that. After a few lessons I was introduced to a big room full of kids
playing
all manner of instruments. The leader said, “Give me a G.” I didn’t
have a
clue. That day was the last time I saw the bald man. I asked my mother
what
happened to him and she just said, “He was a German.” There were no
more violin
lessons. Some things are not explainable to a young boy. I was
beginning a new
education.
I had other
influences at that time. My mother was a Mormon, descended from
pioneers who
crossed the western plains to Utah and on to Arizona. My father was not
a
member but I attended Church and Sunday school on Sunday, and Primary
on
Tuesday after school. I learned to give short talks to my peers and had
a
circle of friends there that did not necessarily correspond to the
friends in
my neighborhood or at school. Mormons were a very small subset of the
El Paso
community and so I had very compartmentalized sets of friends.
I think
some people may have made up their own versions. Some of the signs did
not end
with Burma Shave. That was the clue. Even when it was missing, you
would just
say ‘Burma Shave’ to yourself. Before billboards there were barns. An
unpainted
barn could last a little longer with a tobacco or snuff ad painted on
the side. I had an
early experience on what it was to be a boy. My mother became concerned
that I
would not learn to keep my foreskin clean and explained that she
thought it
ought to be cut off. The thought horrified me. I was becoming aware
that those
were my private parts and didn’t want anyone messing around in that
area. I was
five and having problems with sore throats so it was decided that I
would have
my tonsils out. And my adenoids. And maybe the foreskin thing. I was
worried. I
requested just the tonsils and adenoids, please, and promise you won’t
touch
anything else. I was confident when they put the ether cup over my face
that I
was safe. The anesthesia was a real thrill. I remember seeing a great
fireworks
show and hearing heavenly music like the Mormon Tabernacle Choir
hitting a
major chord. Years later I would discover the joys of nitrous oxide and
remember the same feeling. It was happy going in.
I think I
must have been born with the knowledge of sex. It became important to
learn
some new nouns and verbs to become proficient in the subject and these
were
supplied by some older boys in the neighborhood. For some reason my
parents did
not seem willing to facilitate my education in this area and would
respond with
definitions of nice boys and warnings of being shunned by nice people.
So, it
became a secret compartment in my mind. I thought about it all the
time. It
became the foundation for guilt. I learned not to say certain words. I
was
worried that even if I said them privately they would be so easy to say
that
they would just pop out of my mouth at the wrong time. I did try them
out on a
typewriter in the house to see how they worked in correspondence. I
boasted to
an imaginary friend of my conquests and accomplishments. They looked
kind of
exciting on paper but I was careless and the wrong person saw them. I
wouldn’t
make that mistake again. It also curtailed my literary development
since I was
not allowed to touch the typewriter again until I was in high school.
Thoughts of
war were everywhere. Movies were a very important common experience for
Americans. Movies were cheap and were the source of our wartime
propaganda. We
always started with the national anthem and newsreels along with the
movie and
cartoon and serialized superhero short. It didn’t take long to
incorporate
Hitler, Mussolini, and Tojo into the animated cartoons. They were
clowns to be
humiliated by the likes of Popeye and Daffy Duck. Cartoon dogfights
took place
to illustrate how the USA could whip those Japs; and the kids would
cheer. WW2
was a very popular war. We saved
everything for defense; balls of string, balls of tinfoil (there was no
aluminum foil), and even grease from cooking. Anything could be used to
make
weapons. When word got out that spider webs were being used to make
crosshairs
for bombsights, we almost collected cobwebs but could not find anywhere
to take
them. I saved my
pennies to buy airplane spotter manuals. Next to a Boy Scout manual,
there
couldn’t be a more valuable reference book. I really needed to know the
good
guys from the bad. Who knows when a Japanese Zero would fly over El
Paso? They
flew over Honolulu, didn’t they? It was then that Mitsubishi came into
my
vocabulary. For many years, most Japanese manufacturers chose an alias
for
their company name like Panasonic for Matsuchita. Rationing
was very prevalent, starting with gasoline and going on to sugar, meat,
coffee,
and butter. It became more important than money. People were robbed for
their
ration books and they felt devastated beyond any monetary loss. After
all, you
can get more money. The books were about 2 by 5 inches and about ten
pages at a
time. Each page had perforated panels like stamps with symbols of
tanks, guns,
and airplanes on each stamp. The stamps would expire so you had to use
them in
the time period that they were valid. The stores would have a sign
indicating
which stamps were valid. If you didn’t actually buy the food in the
time period
it was too bad. Short-term cash problems could cause a great
inconvenience and
you could not easily plan ahead because sometimes the stamps were used
in a
random manner. It was illegal to sell stamps. Butchers could sell a
single
piece of baloney and so he had to also make change for the ration
stamp. This
was in the form of red and blue tokens; which did not expire. Using too
many
tokens raised eyebrows and you might be considered unpatriotic to be
guilty of
hoarding your privileges. Then margarine became popular. To make sure
no one
was counterfeiting butter, the only margarine you could buy was pure
white and
also contained a color envelope so you could dye it yellow after you
got home.
Being caught transporting colored margarine was a very serious crime.
Some
families, like mine, learned to eat white margarine because it was more
convenient. You had to soften it, color it and re-refrigerate it before
eating,
otherwise. Sugar was
in short supply and so home canning became a problem. We were fortunate
that we
lived on the Mexican border. I can remember going across the bridge to
Juarez
to buy sugar. We had to park on the US side and walk to the store, then
return
carrying a five-pound bag for each person in the group. When the
customs
inspector came around to check our haul, there had to be a warm body to
represent each bag of sugar we had. I think there was a period of time
involved
or maybe the custom agent took a ration stamp. Anyway, sugar was a
scarce item,
so they invented saccharine and lots of people used it, but didn’t
really like
it. If you said someone was saccharine, it wasn’t a compliment; it
meant phony,
not sweet. Coffee was not a big problem for our family, but something
we took
advantage of it in the Mexican market. It could be traded or we could
use it
for our friends who drank it. It is a curious thing that we could go to
a poor
country to get luxury items in wartime. Could it be that scarcity of
goods is
more related to team building than inability to provide? There goes my
fuzzy
reality again. You hear
stories about ladies stockings and how women learned to mend them using
tiny
hooks to loop around the runs. My mother bought one. I have seen women
taking
their stockings to Kress’s department store to be mended while they
waited. The
women wanted to wait for fear they would never see their stockings
again, so
they were willing to stand in lines. Standing in lines seemed to be the
only
solution for a lot of things. Later, when
the war ended, I became aware of who had to stand in lines and why.
People
stand in lines for entertainment and sports and seem to have a good
time of it;
but to have to stand in line for the necessities is inhumane. I always
felt
sorry for the East Europeans and Soviets for their grim queues and for
their
interpersonal conflict in line. It is a symbol of the good life to
never have
to stand in line for necessities. One of the
things that happened at a tender age that affected me all my life
concerned
Christmas. I had expressed a desire to have a 16 mm movie film
projector and
was told that it was not likely that such an expensive item would be
available.
Some time later it was noted that my father needed new underwear. The
night
before Christmas Eve we all went downtown and drove around the block
while my
mother went in to a department store. She came out with a package that
went
into the trunk and the comment was made about getting underwear for
Dad. On
Christmas morning I got my projector but there was no underwear for
Dad. I
learned something about Christmas that year about Santa and sacrifice,
but
mostly about guilt. I still get angry about the commercialization of
such a
serious commemorative. As I learned Latin and Roman History and learned
about
the hijacking of the Christian faith and traditions, it just added to
my
dissatisfaction of our current practices. How do we expect children to
accept
the seriousness of the atonement of Jesus Christ when we fill their
heads with
Santa, flying reindeer, Easter bunnies, and other lies?
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